Then, more often than not, in the following tale the character who felt wronged in some way will take judgment into his or her own hands by telling their own tale in a way that avenges their hurt feelings or slandered estate. What then would happen if a character told a tale and did not receive a payback tale? Source Tales of Deception The Merchant's and Pardoner's tale share an epiphany of two types of repercussions--that which comes from deception and that which comes from allowing oneself to be deceived.
He says he has a sermon designed for those who wish to make the final mortal pilgrimage to the Heavenly Jerusalem. The Parson's Tale is a solemn and formal sermon, long and tedious, on the renunciation of the world.
The Parson speaks of all life as a pilgrimage from this base, mundane world to the next celestial world, where all grief ends. God does not desire any man to perish, and there are many spiritual ways to the Celestial City or the Heavenly Jerusalem.
The noble ways include penitence, contrition, confession, and satisfaction giving alms, doing penance, fasting, and experiencing "bodily pain".
The Parson then spells out the sins of commission — the Seven Deadly Sins — that man must avoid: Analysis The Parson's Tale is one of the longest of all the tales, and it seems even longer because of the tedious litany on abstract virtues and vices. Certainly, the Parson preaches with all the force that the medieval pulpit afforded him, and he ends with the compelling image of the goal of man's pilgrimage, that is, heaven and immortality.
The theology of the Middle Ages viewed this life as something of a cesspool that man was supposed to struggle through, committing as few sins as possible. This world was to be endured never enjoyed in order to achieve glory in the afterlife.
Consequently, as the Parson says in his prologue, he would not tell a story simply to amuse or entertain, so instead, he offers a sermon.
The intent of the sermon was didactic, to teach a lesson or give instructions on achieving immortality. For the medieval person, especially the rigorous theologians of the time, didactic intent is infinitely more important than artistic achievement.
Thus, Chaucer ends the tales with this sermon, which is appropriately followed by his retraction of all of his earthly worldly works. It is rather obvious from some of the tales told by the pilgrims, and particularly tales told by some of those connected with the ecclesiastical organization, that the church of Chaucer's time had fallen upon evil days.
It is fitting, therefore, that the tales should end on the high moral tone of the Parson's sermon. This sermon can also function as a proper preparation for the visit to the Shrine of St. Glossary Rum-Ram-Ruf an alliterative phrase meant to make fun of the popular use of alliteration in contemporary compositions such as Sir Gawain and the Green Knight or Piers Plowman.Finally, the Host turns to the last of the group, the Parson, and bids him to tell his tale.
The Parson agrees and proceeds with a sermon. The Tales end with Chaucer's retraction. The Pardoner's Tale is in Middle English, which can be hard to read at first.
But the Tale itself is an exemplum, or moral fable, that tells a fairly simple story in a concise and straightforward m. The Canterbury Tales (Middle English: Tales of Caunterbury) is a collection of 24 stories that runs to over 17, lines written in Middle English by Geoffrey Chaucer between and In , Chaucer became Controller of Customs and Justice of Peace and, in , Clerk of the King's work.
The Pardoner depicted by Geoffrey Chaucer () in his frame narrative, ‘The Canterbury Tales,’ reflects contemporary opinion of the church sanctioned profession of salvation salesman and is arguably the most contradictory and contentious of Chaucer’s pilgrims. Many of the tales in Geoffrey Chaucer’s The Canterbury Tales focus on the theme of payback.
The payback theme is often used when one character feels wronged either by another character or another character’s tale. The Parson's Tale is a solemn and formal sermon, long and tedious, on the renunciation of the world.
The Parson speaks of all life as a pilgrimage from this base, mundane world to the next celestial world, where all grief ends.