The full text of this article in PDF format can be obtained by clicking here.
But for mathematicians, his greatest work was on the invention of the computer. Alan Turing's brilliance at maths was spectacular.
Aged 22, just a year after his graduation, he was elected a fellow of King's College Cambridge. And it was just a year after that, that he turned his attention to problems in the foundations of mathematics and ended up showing that a simple machine, set up to read and write numbers and to run a few basic functions, could in principle do all the things that are do-able in mathematics.
His 'universal' machine was just a concept - a paper tape that could be read, interpreted and acted on robotically. But the concept was profound From a Christian perspective, both modern and post-modern approaches to the philosophy of mathematics have significant shortcomings.
This paper explores an alternative. It summarizes Augustine of Hippo's views on the four classical themes of the philosophy of mathematics—the ontology of mathematical objects, their epistemology, the nature of truth in mathematics, and how we account for the effectiveness of mathematics in describing the natural world.
This essay is an exercise in the integration of mathematics and theology. Its purpose is to show the usefulness of mathematics with regard to theological discourse.
The author explores the problem of the Trinity and illuminates certain factors that contribute to our failure in comprehending it.
An algebraic analogy is employed that approximately represents the doctrine of the Trinity. The analogy serves to illustrate the means by which humans innately group and combine individual objects.
Such combining and grouping, it is argued, obtains by means of a pairing mechanism. This binary mechanism, though capable in most mathematical enterprises, is inadequate when one considers the relations within the Trinity.
Moreover, the very operations that define our means of arithmetic conception fail to apprehend the divine perichoresis Robert L. The year is noteworthy, marking the discovery of non-Euclidean geometry.
This discovery changed the way in which man thought about mathematics and led to a rapid growth of many new kinds of mathematical structures as well as the adoption of the axiomatic method as the format for these developments.
Judson Carlberg, My View: Ken Olsen, a lifetime of science and faith May 14, A summary of the life and work of a Christian pioneer in computer science. Schuurman, Shaping a Digital World: Addressing practitioners, students, and anyone interested in computer technology and its philosophical, moral, ethical, and theological dimensions, Schuurman does his best to flesh out how bytes relate to beliefs, and how Christians can best use technology with love and care Geraci 's " Apocalyptic AI: Geraci, a professor of religion and researcher of all things eschatological, notes that, "excepting rapture theologians of fundamentalist Christianity, popular science authors in robotics and artificial intelligence have become the most influential spokespeople for apocalyptic theology in the Western World.
But how can robots and AI be theology? Read on for a full review of Geraci's book. A standardized test involves observations of an individual's behaviour made under specified conditions for the purpose of meaningfully comparing it with that of other people.
Because of the very extensive use of these instruments, a storm of criticism has arisen and a great deal of misunderstanding surrounds them. While the critics have often been right, standardized tests do yield information which can facilitate good decision making.
Provided we have a clear understanding of their limitations and we use them with a view toward service, standardized tests may indeed help to move us toward the goals of justice and equity. In order to develop a Christian approach to an exact science such as Statistics, it is useful to view such a science within the various broader contexts with which it is connected.
Various contexts of Statistics are discussed and the relevant philosophical currents are indicated. These call for a Christian response, which is briefly touched on.Charitable Giving Statistics Individual and Family Philanthropy.
Americans gave $ billion in This reflects a % increase from 1; Statistics for Foundations and Grants. 25 Largest US Foundations by Total Assets. Home Resources for Donors Charitable Giving Statistics. Christianity in India is made up of people from different denominations.
The state of Kerala is home to the Saint Thomas Christian community, an ancient body of Christians, who are divided into several different churches and traditions. To ask other readers questions about Christian and Humanist Foundations for Statistical Inference, please sign up.
Be the first to ask a question about Christian and Humanist Foundations for Statistical Inference Andrew Hartley poses the question 'Does the Christian faith have anything distinctive /5.
A recent nationwide survey completed by the Barna Research Group determined that only 4 percent of Americans had a "biblical" worldview. When George Barna, who has researched cultural trends and the Christian Church since , looked at the "born- again" believers in America, the results were a dismal 9 percent.
Foundations - which includes grants made by independent, community, and operating foundations - gave $ billion (16% of all donations). This represents a 6% increase over the prior year.
Corporations grew by 8% to $ billion (5% of all donations). "A Christian View of the Foundations of Statistics" PSCF 39 (September ) In order to develop a Christian approach to an exact science such as Statistics, it is useful to view such a science within the various broader contexts with which it is connected.